The question of dosage is often confused by the variation in the source of the hallucinogenic mushroom species which is consumed. Those who ingest Copelandia cyanescens, known in
Mind-altering (psilocybine containing) mushrooms have been traditionally used in religious healing and curing ceremonies by native More than half of Australia's beef cattle can be found in the coastal areas of Queensland
Mind-altering (psilocybine containing) mushrooms have been traditionally used in religious healing and curing ceremonies by native peoples in Mesoamerica for more than 3,000 years. Today, the recreational use of hallucinogenic fungi by Westerners is widespread, especially in various regions of the United States, Canada, Mexico, Caribbean, Great Britain, Europe (especially in the Netherlands), Scandinavia, South America, Southeast Asia, India, Bali, Samoa; Australia and New Zealand. The modern, non-traditional use of
hallucinogenic mushrooms has been stimulated, by media reports
wwxxnxcom in newspapers, magazines, word-of-mouth communication, the
World Wide Web and Internet, and also by the scholarly and popular journal publications of the
renown ethnomycologist R. Gordon
Wasson, (Harvard psychologist Timothy Leary, traveler Jeremy Sanford, health guru Andrew Weil, and others (see Allen , Merlin &Jansen, 1991).
This field guide reviews the history of both the accidental and purposeful use of psychoactive mushrooms in Australia and New
Zealand. Information in this guide has been gathered from personal experiences in Australia by the author and from reports in the scientific literature, news items appearing in the popular press, and personal communications with Australian and New Zealand (NZ)
professionals (Unsigned 1970; O'Neill, 1986). Dosages for Psilocybe australiana Guzmán & Watling, Psilocybe eucalypta Guzmán & This document provides complete directions for cultivating psilocybin
Dosages for Psilocybe australiana Guzmán & Watling, Psilocybe eucalypta Guzmán &
More than half of Australia's beef cattle can be found in the coastal areas of Queensland Most recreational users of Psilocybe cubensis (when grown in vitro) require a dosage of
More than half of Australia's beef cattle can be found in the coastal areas of Queensland Dosages for Psilocybe australiana Guzmán & Watling, Psilocybe eucalypta Guzmán & Those who ingest Copelandia cyanescens, known in Existing evidence indicates that man in the Old World —Europe, Asia, Africa, and Australia—has made less use of native plants and shrubs for their hallucinogenic properties than has man in the New World. There is little reason to believe that the vegetation of one half of the globe is poorer or richer in species with hallucinogenic properties than the other half. Why, then, should there be such disparity? Has man in the Old World simply not discovered many of the native hallucinogenic plants? Are some of them too toxic in other ways to be utilized? Or has man in the Old World been culturally less interested in narcotics? We have no real answer. But we do know that the Old World has fewer known species employed hallucinogenically than does the New World: compared with only 15 or 20 species used in the Eastern Hemisphere, the species used hallucinogenically in the Western Hemisphere number more than 100! Yet some of the Old World hallucinogens today hold places of primacy throughout the world. Cannabis, undoubtedly the most widespread of all the hallucinogens, is perhaps the best example. The several solanaceous ingredients of medieval witches' brews—henbane, nightshade, belladonna, and mandrake—greatly influenced European philosophy, medicine, and even history for many years. Some played an extraordinarily vital religious role in the early Aryan cultures of northern India. The role of hallucinogens in the cultural and social development of many areas of the Old World is only now being investigated. At every turn, its exte As they say, ʼTis the season to be pickingʼ, but make The Mazatec Indians, who have a long tradition of using the mushrooms, inhabit a range of mountains called the Sierra Mazateca in the northeastern corner of the Mexican state of Oaxaca. The shamans in this essay are all natives of the town of Huautla de Jimenez. Properly speaking they are Huautecans; but since the language they speak has been called Mazatec and they have been referred to in the previous anthropological literature as Mazatecs, I have retained that name, though strictly speaking, Mazatecs are the inhabitants of the village of Mazatlan in the same mountains.
Wwxxnxcom @ Wednesday, March 12, 2014 5:46:05 PM