GYMNOPILUS SP. - easymushrooms.com

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At the end of four hours, the effects had dissipated without dysphoria or any type of somatic side effect. A control experiment for comparison purposes was performed using 0.8 g of dried Psilocybe semilanceata. The onset of symptoms was much more sudden, including a heavy flow of tears, so that there was an initial phase of anxiety. Only in a later phase of the experience was it possible to perceive ornaments in the form of "underwater streamers", and to appreciate the aesthetically enhanced nature of these visions. The regular pattern of. involuntary intoxications is a good indicator for the large scope of expansion of Inocybe aeruginascens into new habitats during the 1980s. For example, at the time of the initial intoxications - when the species was still restricted to a few easily quantifiable collections - the mushrooms had spread from Potsdam to the location known in 1982, and from there moved on to several other locations in the vicinity, where more than 150 mushrooms were found (see Figure 34). Symbiosis With Trees Starting in late May 1984, fruiting bodies of the species could be found in abundance at countless new locations across the Brandenburg region of Germany. They tend to grow near the roots of different deciduous trees (Populus, Tilia, Quercus, Betula), on lawns in parks and gardens, at the edges of trails and in the paved margin areas of tree-lined sidewalks (where they may even grow on bare, sandy soil) as well as amongst the greenery of residential areas in the suburbs and communities in and around Berlin. Herein lies the most marked difference between Inocybe aeruginascens and other European psychotropic mushroom species: Inocybe aeruginascens grows only in areas of human development. Their prime locations are in the middle of villages and towns, where they grow locally much like other Inocybe species. They may temporarily produce mass quantities of fruiting bodies, in those locations that are typical habitats for the edible varieties of the fairy ring mushroom. So far, the most abundant crop of fruiting bodies was observed in 1987, due to very wet weather conditions, which allowed the mushrooms to thrive. The following years were comparatively dry and the species hardly fruited at all. It wasn't until 1990 that a few mushrooms re-emerged at the classic location in Potsdam. Despite 1989 having been a bad year for mushrooms, it was the year when Inocybe aeruginascens was found for the first time at four locations in and around Rostock, a city located on the Eastern German coast, which is famous for its wet climate. Finding the mushrooms at these locations is evidence for a mu <br /><br /> <img border="1" src="/images/Shrooms-Pic-Do-Shrooms-Show-Up-On-Drug-Test.jpg" > ure of Psilocybe semilanceata (with sclerotia formation). Figure 48 - Inocybe aeruginascens on grassy soil Figure 49 - Psilocybe cubensis on horse manure and rice. portions of mycelia whose texture is somewhat like wool. The kind of viruses known to appear in champignon cultures - where they have already caused a lot of damage - have so far not been found in cultures of the Psilocybe and Panaeolus species. It is safe to say that we currently know a great deal about the nutritional requirements of Psilocybe cubensis. To a lesser extent, such information is available about other species as well. Armed with this knowledge, future researchers may well discover new insights into physiology of these species, as well as the biochemical changes that occur during fruiting. In my experiments, it has already been established that the process of differentiation whereby mycelia are transformed into sclerotia or fruiting bodies is linked to increased production of psilocybin as well as psilocin, especially in Psilocybe cubensis. Due to the relatively complex methodology and the type of equipment needed to isolate and maintain sterile cultures, it appears unlikely that cultivation of Psilocybe cubensis mushrooms by laypersons will significantly heighten the mushroom's popularity or widen its area of distribution anytime soon. However, since the early 1980s, growing numbers of mycophiles in North America and Europe have successfully used "natural outdoor cultivation" to fruit Psilocybe cyanescens and similar species. This process involves selection of natural wood substrates striated with mycelia (rhizomorphs) that usually turn blue in response to handling. The mycelia are then transferred onto fresh wood chips or commercial mulch (not from cedar trees). After several months of growth, the mycelia fruit during the fall season. Figure 50 - Surface culture of Inocybe aeruginascens on a liquid nutrient medium. Figure 51 - Panaeolus subbalteatus on cow dung and rice. Figure 52 - Psilocybe cubensis on wet newspaper. CHAPTER 7 PSYCHOTROPIC MUSHROOM SPECIES AROUND THE WORLD Figure 53 - Psilocybe cubensis on compost. Figure 54 - Psilocybe stuntzii (grasslands variety) from British Columbia. Figure 55 - Giant mushroom sculpture from Kerala, India. There is considerable debate among experts about the significance and purpose of the sculpture. Figure 56 - Magic mushrooms & water buffalo t-shirt from Thailand, designed for the Western tourist market. CHAPTER 7.1 SPOTLIGHT ON NORTH AMERICA AND HAWAII In 1961, V.E. Tyler became the first investigator to report the detection of psilocybin in Psilocybe pelliculosa (Smith) Singer & Smith, a North American mushroom species. One year later, two research groups, working independently, discovered psilocybin, as well as psilocin, in samples of Psilocybe baeocystis Singer & Smith from the Pacific Northwest region of North America. Additional chemical and taxonomic findin e creek on wood chips of Carpinus, Alnus and Salix, on raw compost mixtures of Picea, Pinus and Larix needles, as Sept. Oct. Nov. Dec. Jan. Figure 21 - Fruiting curve of Psilocybe cyanescens based on observations at several locations in the former Czechoslovakia. The mycelia make use of different kinds of plant debris and even grow on wet cardboard, where they develop into rhizomorphs just like they would in nature. Rhizomorphs are thick strands of mycelia that serve to transport nutrients and water. They also develop intense blue stains (see Figure 22). Figure 23 Distribution pattern of Psilocybe cyanescens in Germany and adjacent areas (according to Krieglsteiner). Locations are indicated by black dots. Figure 22 Psilocybe bohemica rhizomorphs growing on wet cardboard. Figure 24 - Psilocybe cyanescens at a natural location (USA). Figure 25 - Psilocybe bohemica on twigs and leaves. Impressive Experiences Psilocybe bohemica is a very psychoactive species. Its effects are vividly documented in the following account of one natural scientist's experience as part of controlled clinical trials in Prague: About 30 mg of psilocybin in mushroom tissue was prepared in hot water, with effects already noticeable ten minutes after ingestion. I grew increasingly quiet. At first, my legs began to tingle, then my underarms as well. Aside from a deeper breathing rhythm, few other somatic effects were noted. Initially there were fits of laughter caused by unusual cognitive associations; this laughter also affected the two "sober" guides. A growing hyperacuity interfered with the ability to listen to music, so that Vivaldi's "Springtime" caused painful stabs inside the brain. I compared the pain to that caused by a "sawing knife". The experimenters appeared bloated and yellow... Existing bodily characteristics, such as thinning hair stimulated a person's illusionary transformation into a monk with tonsure. Their voices also appeared reverent and, from a somewhat paranoid point of view, these gentlemen at times seemed to be working a switching station that, for some reasons, was my enemy. At the same time, I found both of them to be quite likeable. During this time period, the other female subject perceived fantastic images of moving colors and saw visions of her whole life unfolding behind closed eyes. During this period, I had the distinct impression that an electrical current was flowing through my body, which was not an uncomfortable sensation. About three hours later, the gentlemen retired to the kitchen and the nature of the experience changed quite drastically. At first I felt as if my legs were increasingly merging into the wall, a very comfortable experience. In a state of utter clarity of consciousness, I finally felt as if I had no body at all. I said. "The most descriptive expression is the experience of a pure soul". Using words as triggers, we were able to induce shared experiences o<br /> </p> <h2></h2> <p> own cause of death and disease, bloated stomachs and insanity. Beliefs such as these have survived to the present day. They persist, for example,,, as figures of speech, s u c h as the slick Austrian description of a societal misfit as someone "who ate those madness-inducing mushrooms." But, there is another, very different, magic mushroom legacy as well. Flesh of the Gods for Devil Worshippers The Old World. Mycenaean civilization began with a mushroom trip -Mushrooms were an ingredient in the ambrosia of Dionysus. Porphyrius, the fourth century Latin poet and contemporary of Emperor Konstantin, knew that magic mushrooms were the children of the gods. WHO WAS THE FIRST MAGICIAN? A quasi-cannibalistic ritual, the act of eating the children of the gods unlocked one's power to experience the truly divine. But not all mushrooms enable human beings to enter the realm of divine consciousness. This magic power resides in only those fungi known as "fool's mushrooms", which were considered poisonous and believed to be the spawn of the Devil throughout the late Middle Ages and well into modern times. The New World: The Aztecs in Mexico referred to a number of small, inconspicuous mushrooms as teonartacatl, or "flesh of the Gods." These sacred mushrooms were eaten during the course of rituals intended to contact the Gods in order to learn about the world and the realm of the divine. These magic mushroom rituals thoroughly spooked the Catholic Spaniards. The mushroom eaters, commonly thought of as Devil worshippers, were hounded by the Inquisition. Still, all good things survive the tests of time, so the cult of magic mushroom eaters did not become extinct. Like mycelia underground, the cult continued to flourish, and at the proper time in recorded history, in 1957, the fruit of the fully grown mushroom re-surfaced to draw widespread public attention. Valentine and Gordon Wasson became the heroes of the modern neo-mycophilic movement. Back to the Old World: The revelations and insights gained from the use of psychoactive mushrooms were so magically wonderful, that our native European "fool's mushrooms" - which were gene ; considered inedible - had to be recognized as closely related to the magic mushrooms of Mexico, the flesh of the Aztec Gods. The souls of magic mushrooms in Mexico and Germany are essentially made from the same substance: psilocybin. Jochen Gartz has made an extraordinary contribution to the field of mycology by embracing Germany's magic mushrooms and the scientific study and testing of these fungi. The research efforts upon which this book is based require nothing less than a fearless, brave and courageous consciousness, free of prejudice and mycophobia. I am convinced that a researcher's consciousness infused by the spirit of the magic mushroom is capable of far deeper scientific insights than we can ever expect from the usual ivory tower academics, isolated from reality <p align="right"> The &#109&#97&#106&#111&#114&#105&#116&#121 &#111&#102 &#97&#100&#118&#101&#114&#115&#101 &#112&#104&#121&#115&#105&#99&#97&#108 &#101&#102&#102&#101&#99&#116&#115 or negative &#112&#115&#121&#99&#104&#111&#108&#111&#103&#105&#99&#97&#108 &#114&#101&#97&#99&#116&#105&#111&#110&#115 &#112&#114&#111&#100&#117&#99&#101&#100 &#98&#121 "magic &#109&#117&#115&#104&#114&#111&#111&#109&#115&#34 &#103&#101&#110&#101&#114&#97&#108&#108&#121 &#114&#101&#115&#117&#108&#116 &#102&#114&#111&#109 inappropriate set and &#101&#120&#112&#101&#99&#116&#97&#116&#105&#111&#110&#44 &#111&#114 &#98&#101&#99&#97&#117&#115&#101 &#111&#102 improper dosage, which may vary &#99&#111&#110&#115&#105&#100&#101&#114&#97&#98&#108&#121 &#97&#109&#111&#110&#103 &#99&#111&#110&#115&#117&#109&#101&#114&#115&#44 &#100&#105&#102&#102&#101&#114&#101&#110&#116 &#109&#117&#115&#104&#114&#111&#111&#109 species, or even within an individual species. The question of &#100&#111&#115&#97&#103&#101 &#105&#115 &#111&#102&#116&#101&#110 &#99&#111&#110&#102&#117&#115&#101&#100 by the variation in the source of the hallucinogenic mushroom species which is consumed.<br> For example, Psilocybe cubensis, &#119&#104&#101&#110 &#112&#105&#99&#107&#101&#100 &#97&#110&#100 &#101&#97&#116&#101&#110 from its natural dung (manure) habitat, produces a relatively mild mindaltering &#101&#120&#112&#101&#114&#105&#101&#110&#99&#101&#44 &#119&#104&#105&#99&#104 &#105&#115 &#101&#118&#105&#100&#101&#110&#116 from the large amounts of fresh specimens needed to <a href="http://easymushrooms.com/growinberlin.htm" title="Growinberlin" alt="Growinberlin" >Growinberlin</a> &#97&#99&#104&#105&#101&#118&#101 &#97 &#116&#104&#114&#101&#115&#104&#111&#108&#100 &#101&#120&#112&#101&#114&#105&#101&#110&#99&#101&#46 However when grown in vitro (indoor &#108&#97&#98&#111&#114&#97&#116&#111&#114&#121 &#99&#117&#108&#116&#105&#118&#97&#116&#105&#111&#110 &#97&#110&#100&#47&#111&#114 &#105&#108&#108&#105&#99&#105&#116 &#99&#117&#108&#116&#105&#118&#97&#116&#105&#111&#110&#41&#44 &#80&#115&#105&#108&#111&#99&#121&#98&#101 cubensis &#97&#112&#112&#97&#114&#101&#110&#116&#108&#121 &#99&#97&#110 &#112&#114&#111&#100&#117&#99&#101 &#97 more potent strain capable of inducing a very intense visual, sometimes quite disturbing, experience. This dosage assumes &#116&#104&#97&#116 &#116&#104&#101 &#99&#111&#110&#115&#117&#109&#112&#116&#105&#111&#110 &#111&#102 &#49 to 3 gm &#111&#102 &#100&#114&#105&#101&#100 &#109&#97&#116&#101&#114&#105&#97&#108 &#119&#111&#117&#108&#100 be too low if the mushroom specimen came from a &#119&#105&#108&#100 &#115&#111&#117&#114&#99&#101&#46 &#84&#104&#105&#115 &#108&#111&#119 potency for Psilocybe cubensis has &#98&#101&#101&#110 &#99&#111&#110&#102&#105&#114&#109&#101&#100 &#98&#121 &#114&#101&#115&#101&#97&#114&#99&#104 scientists &#77&#97&#114&#103&#111&#116 &#38&#97&#109&#112&#59 &#87&#97&#116&#108&#105&#110&#103&#44 &#40&#49&#57&#56&#49&#41&#44 who were &#115&#117&#114&#112&#114&#105&#115&#101&#100 &#98&#121 &#116&#104&#101 &#99&#111&#109&#112&#97&#114&#97&#116&#105&#118&#101&#108&#121 small amounts of &#112&#115&#105&#108&#111&#99&#121&#98&#105&#110 &#97&#110&#100 &#112&#115&#105&#108&#111&#99&#105&#110 &#119&#104&#105&#99&#104 they extracted from &#119&#105&#108&#100 &#115&#112&#101&#99&#105&#109&#101&#110&#115 &#99&#111&#108&#108&#101&#99&#116&#101&#100 &#102&#114&#111&#109 five different locations in Australia.<br> &#84&#104&#105&#115 &#115&#117&#103&#103&#101&#115&#116&#115 &#116&#104&#97&#116 &#97 much larger dose would be &#114&#101&#113&#117&#105&#114&#101&#100 &#116&#111 &#112&#114&#111&#100&#117&#99&#101 &#115&#105&#103&#110&#105&#102&#105&#99&#97&#110&#116 hallucinations. It &#105&#115 &#112&#111&#115&#115&#105&#98&#108&#101 &#116&#104&#97&#116 &#116&#104&#101 chemicals most likely degenerated between the time that they were harvested and &#116&#104&#101 &#116&#105&#109&#101 &#111&#102 &#97&#110&#97&#108&#121&#115&#105&#115&#46 However, it should be noted that a &#115&#116&#114&#97&#105&#110 &#111&#102 &#80&#115&#105&#108&#111&#99&#121&#98&#101 &#99&#117&#98&#101&#110&#115&#105&#115 producing different flushes (harvests) will vary somewhat in potency between &#102&#108&#117&#115&#104&#101&#115&#46 </p> ed and large numbers of studies were &#99&#111&#110&#100&#117&#99&#116&#101&#100&#44&#13&#10&#112&#114&#105&#109&#97&#114&#105&#108&#121 &#119&#105&#116&#104 &#76&#83&#68&#46 &#84&#104&#101&#115&#101 investigators sought to discover the &#114&#101&#99&#101&#112&#116&#111&#114 &#98&#105&#110&#100&#105&#110&#103 &#115&#105&#116&#101&#115 &#102&#111&#114&#13&#10&#104&#97&#108&#108&#117&#99&#105&#110&#111&#103&#101&#110&#105&#99 compounds in &#116&#104&#101 &#98&#114&#97&#105&#110 &#97&#110&#100 &#116&#111&#13&#10&#117&#110&#100&#101&#114&#115&#116&#97&#110&#100 the mechanisms underlying the genesis of psychedelic &#118&#105&#115&#105&#111&#110&#115&#46 &#84&#111&#100&#97&#121&#44 &#119&#101 &#115&#116&#105&#108&#108&#13&#10&#108&#97&#99&#107 &#97 sound theoretical framework able to explain &#116&#104&#101 &#114&#101&#108&#97&#116&#105&#111&#110&#115&#104&#105&#112 &#98&#101&#116&#119&#101&#101&#110 &#99&#104&#101&#109&#105&#99&#97&#108&#13&#10&#99&#111&#109&#112&#111&#117&#110&#100&#115 and the manifestation of their psychoactivity. Even though basic research is certainly important, its methods, unfortunately, are often a function &#111&#102 &#97 &#114&#97&#116&#104&#101&#114 &#111&#110&#101&#45&#115&#105&#100&#101&#100&#13&#10&#112&#104&#97&#114&#109&#97&#99&#111&#108&#111&#103&#105&#99&#97&#108 &#97&#112&#112&#114&#111&#97&#99&#104 to investigating the effects of psilocybin, LSD &#97&#110&#100 &#109&#101&#115&#99&#97&#108&#105&#110&#101 &#45 &#97&#110&#13&#10&#97&#112&#112&#114&#111&#97&#99&#104 &#116&#104&#97&#116 is, &#105&#110 &#102&#97&#99&#116&#44 &#116&#111&#111 &#110&#97&#114&#114&#111&#119 to address the remarkably unusual &#110&#97&#116&#117&#114&#101 &#111&#102 &#116&#104&#101&#115&#101 &#115&#117&#98&#115&#116&#97&#110&#99&#101&#115 &#97&#110&#100&#13&#10&#116&#104&#101&#105&#114 effects. Misunderstandings between pharmacologists and toxicologists on the one hand and psychiatrists and psychologists on the other &#99&#97&#110&#13&#10&#111&#102&#116&#101&#110 &#98&#101 &#116&#114&#97&#99&#101&#100 &#97&#108&#108 &#116&#104&#101 way &#98&#97&#99&#107 &#116&#111 &#116&#104&#101 &#49&#57&#53&#48&#39&#115&#44&#13&#10&#99&#114&#101&#97&#116&#105&#110&#103 a legacy of disputes and arguments that have yet to be &#114&#101&#115&#111&#108&#118&#101&#100&#46 &#83&#46 &#71&#114&#111&#102 &#117&#110&#100&#101&#114&#116&#111&#111&#107 the tedious task of analyzing 5,000 experimental LSD protocols in an effort to isolate "absolute" symptoms that &#97&#114&#101 &#114&#101&#112&#111&#114&#116&#101&#100 &#111&#114 &#111&#99&#99&#117&#114 all &#111&#102 &#116&#104&#101&#13&#10&#116&#105&#109&#101&#46 &#72&#105&#115 &#114&#101&#115&#117&#108&#116&#115 were negative. According to Grof, hallucinogenic substances are non-specific triggers causing a sequence of altered states <a href="http://easymushrooms.com/growingpsilocybesubaeruginosa.htm" title="Growingpsilocybesubaeruginosa" alt="Growingpsilocybesubaeruginosa" >Growingpsilocybesubaeruginosa</a> of consciousness, which do &#110&#111&#116 &#102&#105&#116 &#116&#104&#101 &#115&#121&#110&#100&#114&#111&#109&#101&#13&#10&#108&#97&#98&#101&#108&#101&#100 "toxic &#112&#115&#121&#99&#104&#111&#115&#105&#115&#34&#46 &#82&#97&#116&#104&#101&#114&#44 &#105&#116 &#105&#115 &#116&#104&#101&#13&#10&#105&#110&#100&#105&#118&#105&#100&#117&#97&#108&#39&#115 personality, along with the experimental setting that significantly shape the nature of the psychedelic experience.<br> &#84&#104&#105&#115 &#118&#105&#101&#119 &#105&#115&#13&#10&#115&#104&#97&#114&#101&#100 &#98&#121 a majority of experts with considerable experience in conducting psychedelics-assisted psychotherapy. &#69&#118&#101&#110 &#34&#114&#101&#97&#108&#34 &#115&#111&#109&#97&#116&#105&#99 &#115&#121&#109&#112&#116&#111&#109&#115&#44&#13&#10&#115&#117&#99&#104 as nausea or vomiting, can often &#98&#101 &#99&#111&#110&#116&#114&#111&#108&#108&#101&#100&#13&#10&#116&#104&#114&#111&#117&#103&#104 &#112&#115&#121&#99&#104&#111&#108&#111&#103&#105&#99&#97&#108 &#105&#110&#116&#101&#114&#118&#101&#110&#116&#105&#111&#110 techniques administered by trained professionals. A Plethora of &#78&#97&#109&#101&#115&#13&#10&#84&#104&#101 &#98&#114&#111&#97&#100 &#114&#97&#110&#103&#101 &#111&#102 possible experiences inspired the &#117&#115&#101 &#111&#102 &#108&#97&#98&#101&#108&#115 &#111&#116&#104&#101&#114 than "hallucinogens", &#119&#105&#116&#104 &#119&#105&#100&#101&#108&#121 &#100&#105&#102&#102&#101&#114&#105&#110&#103 &#115&#101&#109&#97&#110&#116&#105&#99&#13&#10&#99&#111&#110&#110&#111&#116&#97&#116&#105&#111&#110&#115&#58 entheogens, &#112&#115&#121&#99&#104&#101&#100&#101&#108&#105&#99&#115&#44&#13&#10&#105&#108&#108&#117&#115&#105&#111&#110&#111&#103&#101&#110&#115&#44 &#112&#115&#121&#99&#104&#111&#108&#121&#116&#105&#99&#115&#44 &#112&#115&#121&#99&#104&#111&#109&#105&#109&#101&#116&#105&#99&#115&#44&#13&#10&#112&#115&#121&#99&#104&#111&#100&#121&#115&#108&#101&#112&#116&#105&#99&#97&#44 &#112&#115&#121&#99&#104&#111&#101&#109&#101&#116&#105&#99&#115 and others.<br> "Phantastica" (Lewin) &#105&#115 &#116&#104&#101 &#111&#108&#100&#101&#115&#116 &#108&#97&#98&#101&#108&#13&#10&#101&#118&#101&#114 &#117&#115&#101&#100 to describe this class of substances. &#84&#104&#105&#115&#13&#10&#116&#101&#114&#109 &#115&#117&#99&#99&#101&#115&#115&#102&#117&#108&#108&#121 &#101&#118&#111&#107&#101&#115 &#100&#114&#101&#97&#109&#45&#108&#105&#107&#101&#44 &#102&#97&#110&#99&#105&#102&#117&#108&#13&#10&#97&#115&#112&#101&#99&#116&#115 of the experience, as well as the potential for euphoric and dysphoric emotional overtones.<br> More recent terminology often says more about semantic biases of those &#119&#104&#111 &#117&#115&#101 &#116&#104&#101 &#108&#97&#98&#101&#108&#115 than about any factual, objective characteristics of the alkaloids they refer to. &#65&#99&#99&#111&#114&#100&#105&#110&#103&#108&#121&#44 &#111&#102&#102&#105&#99&#105&#97&#108 &#97&#110&#116&#105&#100&#114&#117&#103&#13&#10&#112&#114&#111&#112&#97&#103&#97&#110&#100&#97 &#115&#105&#110&#99&#101&#13&#10&#116&#104&#101 1960's has &#100&#105&#115&#112&#97&#114&#97&#103&#101&#100 &#34&#112&#115&#121&#99&#104&#101&#100&#101&#108&#105&#99&#115&#34 &#97&#115&#13&#10&#101&#120&#99&#101&#115&#115&#105&#118&#101&#108&#121 &#103&#108&#97&#109&#111&#114&#111&#117&#115 &#97&#110&#100 &#116&#111&#111 &#112&#111&#115&#105&#116&#105&#118&#101 a label, as the term was popular among Timothy &#76&#101&#97&#114&#121&#39&#115 &#102&#97&#110&#115&#13&#10&#97&#110&#100 &#115&#117&#112&#112&#111&#114&#116&#101&#114&#115&#46&#13&#10&#87&#104&#101&#110 &#117&#115&#101&#100 &#105&#110 low &#100&#111&#115&#101&#115 &#111&#114 &#102&#111&#114 &#116&#104&#101 first time, these substances are most likely to bring about a kind of magical transformation of surroundings, with a heightened &#97&#98&#105&#108&#105&#116&#121 &#116&#111 &#112&#101&#114&#99&#101&#105&#118&#101&#13&#10&#115&#117&#98&#116&#108&#101 &#100&#105&#102&#102&#101&#114&#101&#110&#99&#101&#115 along the color spectru xican mushroom species, so that these materials need not be repeated in this context. However, certain aspects concerning the more recent uses of these mushrooms as well as their conditions of growth will receive more detailed attention in later chapters. The main purpose of this book is to inspire further study of these mushrooms, particularly basic research efforts and medical applications of magic mushroom ingredients. The extensive bibliography will help scientists and other interested mycophiles to further immerse themselves in this complex area of study. Jochen Gartz Figure 6 - Bronze doors with mushroom motif entitled "Trial and Judgment" at Hildesheim Cathedral, Germany (ca. 1020). CHAPTER 2 REFLECTIONS ON THE HISTORY AND SCIENTIFIC STUDY OF MAGIC MUSHROOMS It is remarkable that cultures native to the American continent knew about a relatively large number of natural mind-altering substances compared to early cultures that evolved in Europe or Asia. Botanical evidence does not support the notion that Europe is home to fewer hallucinogenic plants than other regions. Furthermore, the growing number of recently discovered European mushroom species containing psilocybin indicate a flourishing psychotropic mycoflora in Europe similar to those found in other countries. It is unlikely that early European cultures learned less about local plants and mushrooms through usage and experience than cultures elsewhere in the world. Most likely, early cultural knowledge of European psychoactive plants and mushrooms was lost or destroyed at some time in history, probably as early as several hundred years ago. The discovery that the fly agaric mushroom (Amanita muscaria) was known for its psychoactive properties in Siberia invited the conclusion that this mushroom was used as a psychotropic agent in medieval Europe as well. In fact, there is very little evidence from the Middle Ages to indicate widespread knowledge of the effects of specific mushrooms on human consciousness. However, I believe that past reports on psychoactive mushrooms were causally linked to Amanita muscaria simply because this was the only known psychotropic mushroom in Europe at that time. While the usage of Amanita muscaria among Siberian tribes has generated reports of spectacular hallucinations, European accounts of fly agaric intoxications do not generally include descriptions of such intensely hallucinatory effects. Accordingly, the potent hallucinogenic effects of specific Psilocybes and related species are likely to have had a much more significant influence on early European cultures than the delirium-like visions induced by Amanita muscaria, a species that is also known to induce unconsciousness and severe somatic side effects. This hypothesis is corroborated by data from comprehensive field studies conducted in Mexico. I believe that historic accounts including those described below - indicate a knowledge of n the U.S.) contribute to the therapeutic process; they may even be the sole source for future progress. Under these conditions, stereo music also significantly deepened the intensity of the experience. It appears that these kinds of specific experiences may also account for the remarkable success of treating terminal patients with LSD to ease their fears in the face of death and to reduce even the most severe forms of pain. In many such cases, symptoms disappeared entirely, and relief from pain and anxiety that continued even after the drug's acute effects had worn off. A book by S. Grof provides a compassionate analysis of such successful treatments, which serves to underscore the fact that systematic efforts to investigate these particular therapeutic benefits have only just begun. So far, LSD has been the most widely studied substance in terms of easing the suffering of terminally ill patients, as well as dipropyltryptamine (DPT), a synthetic drug structurally similar to psilocybin that is active only when administered by injection. Below, a young woman from Switzerland gives a detailed account of her second mushroom experience. Her first experiment, with Psilocybe cubensis, had already introduced her to the realm of mystical experiences. For her second journey, she used 20 Psilocybe semilanceata mushrooms as part of a group ritual and achieved transcendence. A remarkable feature of her account is that the presence of an experienced guide was needed to realize the full potential of this visionary quest. "1 sat down next to another participant, seeking to connect with others in preparation for my journey. We proceeded to eat the fresh mushrooms. The room grew quiet and lovely music began to play. The mushrooms's effects came on much faster than they did during my first experiment. Twice I tried to establish closer contact with my fellow participant, but he was very nervous, and no source of reassurance for me. I was seeking my spiritual companion, but did not find that person among the present group. I became a figure in a long, white robe, wandering aimlessly among the columns (Greece?), still searching. My gaze lingered briefly on the wall next to the door and I saw faces and figures appear and vanish, but they did not hold my interest. It was hopeless. I continued my aimless roaming, and I was on the material plane, which I wanted to leave - had to leave. Suddenly, I found myself with one of the guides, who wanted to help me. I stared off into the distance, longing to be free of the material plane, but unable to do so. For a long time, I failed to connect with the guide; our two worlds were just too different. Suddenly I sensed that he wasn't able to look at me directly. The path by which to reach me runs through my eyes, because only they are truly alive. I asked him to help me on my way and invited him to look into my eyes. I felt as if all life energy was draining from my bo own cause of death and disease, bloated stomachs and insanity. Beliefs such as these have survived to the present day. They persist, for example,,, as figures of speech, s u c h as the slick Austrian description of a societal misfit as someone "who ate those madness-inducing mushrooms." But, there is another, very different, magic mushroom legacy as well. Flesh of the Gods for Devil Worshippers The Old World. Mycenaean civilization began with a mushroom trip -Mushrooms were an ingredient in the ambrosia of Dionysus. Porphyrius, the fourth century Latin poet and contemporary of Emperor Konstantin, knew that magic mushrooms were the children of the gods. WHO WAS THE FIRST MAGICIAN? A quasi-cannibalistic ritual, the act of eating the children of the gods unlocked one's power to experience the truly divine. But not all mushrooms enable human beings to enter the realm of divine consciousness. This magic power resides in only those fungi known as "fool's mushrooms", which were considered poisonous and believed to be the spawn of the Devil throughout the late Middle Ages and well into modern times. The New World: The Aztecs in Mexico referred to a number of small, inconspicuous mushrooms as teonartacatl, or "flesh of the Gods." These sacred mushrooms were eaten during the course of rituals intended to contact the Gods in order to learn about the world and the realm of the divine. These magic mushroom rituals thoroughly spooked the Catholic Spaniards. The mushroom eaters, commonly thought of as Devil worshippers, were hounded by the Inquisition. Still, all good things survive the tests of time, so the cult of magic mushroom eaters did not become extinct. Like mycelia underground, the cult continued to flourish, and at the proper time in recorded history, in 1957, the fruit of the fully grown mushroom re-surfaced to draw widespread public attention. Valentine and Gordon Wasson became the heroes of the modern neo-mycophilic movement. Back to the Old World: The revelations and insights gained from the use of psychoactive mushrooms were so magically wonderful, that our native European "fool's mushrooms" - which were gene ; considered inedible - had to be recognized as closely related to the magic mushrooms of Mexico, the flesh of the Aztec Gods. The souls of magic mushrooms in Mexico and Germany are essentially made from the same substance: psilocybin. Jochen Gartz has made an extraordinary contribution to the field of mycology by embracing Germany's magic mushrooms and the scientific study and testing of these fungi. The research efforts upon which this book is based require nothing less than a fearless, brave and courageous consciousness, free of prejudice and mycophobia. I am convinced that a researcher's consciousness infused by the spirit of the magic mushroom is capable of far deeper scientific insights than we can ever expect from the usual ivory tower academics, isolated from reality <br /> </p> <h2></h2> <p>ecialize in the study of Psilocybes, despite the fact that Psilocybe semilanceata is the most common and conspicuous species among the Psilocybes. Also, mushroom lovers whose interests are not purely scientific (see Chapter 7.4) do not usually preserve their knowledge for posterity in the form of distribution maps. However, there is one map from 1986, which shows the distribution pattern of Psilocybe semilanceata across Germany (see Figure 20, p. 28). Almost no published information is available about locations where Psilocybe species have been found in eastern Germany. During my own field trips, I have discovered Psilocybe semilanceata specimens in various locations, such as near my hometown of Mansfeld in the Vorharz Mountains, in the marshlands of Duben as well as in other eastern German marshland areas. In addition, friends who are also mycologists have told me about finding the mushrooms in other parts of the country. A book published in 1952 is among the rare sources that includes details about specimens discovered in the southeastern state of Saxony (see Figure 16, p. 23). The Psilocybe species grow most abundantly on wet pastures surrounded by forest areas. In my experience, Psilocybe semilanceata grows in most of Germany's forestlands. The species fruits during the fall, from late September through October. It favors acidic soil and grassy terrain alongside trails or around the edges of forest lands. Specimens are generally clustered in small groups of 30 mushrooms or less. Deer droppings or other animal feces are usually present at those locations, even though the mushrooms never grow directly on top of dung. Occasionally, extremely stunted specimens may be found in the mountains by the side of the road. The soil below older cow pastures provides an excellent medium for extensive mycelial growth. In some locations, large areas yield an abundance of fruiting bodies, mirroring the extent of mycelial saturation in the soil. Given adequate moisture, maximum yields can be expected, if the pasture was grazed at least once during the weeks before fruiting season. However, the mushrooms also thrive under similar conditions on horse and sheep pastures. Such grassy areas inside forests are usually grazing areas for deer, who provide the soil with additional fertilization. However, Psilocybe semilanceata does not grow in locations where artificial fertilizer has been used. Such pastures are often flanked by creeks or swamp lands, which saturate the soil with water. During the summertime, the warm climate in these wet areas provides an excellent environment for optimal mycelial growth. In Germany, the mushroom's habitat ranges from the coastal areas to mountainous regions, where the species has been found at altitudes of up to 1,720 m (5,160 ft) above sea level (MTB-8443, 1985). In the former Czechoslovakia, samples have been collected at altitudes ranging from 330 to 1,000 m (1,000 - ure of Psilocybe semilanceata (with sclerotia formation). Figure 48 - Inocybe aeruginascens on grassy soil Figure 49 - Psilocybe cubensis on horse manure and rice. portions of mycelia whose texture is somewhat like wool. The kind of viruses known to appear in champignon cultures - where they have already caused a lot of damage - have so far not been found in cultures of the Psilocybe and Panaeolus species. It is safe to say that we currently know a great deal about the nutritional requirements of Psilocybe cubensis. To a lesser extent, such information is available about other species as well. Armed with this knowledge, future researchers may well discover new insights into physiology of these species, as well as the biochemical changes that occur during fruiting. In my experiments, it has already been established that the process of differentiation whereby mycelia are transformed into sclerotia or fruiting bodies is linked to increased production of psilocybin as well as psilocin, especially in Psilocybe cubensis. Due to the relatively complex methodology and the type of equipment needed to isolate and maintain sterile cultures, it appears unlikely that cultivation of Psilocybe cubensis mushrooms by laypersons will significantly heighten the mushroom's popularity or widen its area of distribution anytime soon. However, since the early 1980s, growing numbers of mycophiles in North America and Europe have successfully used "natural outdoor cultivation" to fruit Psilocybe cyanescens and similar species. This process involves selection of natural wood substrates striated with mycelia (rhizomorphs) that usually turn blue in response to handling. The mycelia are then transferred onto fresh wood chips or commercial mulch (not from cedar trees). After several months of growth, the mycelia fruit during the fall season. Figure 50 - Surface culture of Inocybe aeruginascens on a liquid nutrient medium. Figure 51 - Panaeolus subbalteatus on cow dung and rice. Figure 52 - Psilocybe cubensis on wet newspaper. CHAPTER 7 PSYCHOTROPIC MUSHROOM SPECIES AROUND THE WORLD Figure 53 - Psilocybe cubensis on compost. Figure 54 - Psilocybe stuntzii (grasslands variety) from British Columbia. Figure 55 - Giant mushroom sculpture from Kerala, India. There is considerable debate among experts about the significance and purpose of the sculpture. Figure 56 - Magic mushrooms & water buffalo t-shirt from Thailand, designed for the Western tourist market. CHAPTER 7.1 SPOTLIGHT ON NORTH AMERICA AND HAWAII In 1961, V.E. Tyler became the first investigator to report the detection of psilocybin in Psilocybe pelliculosa (Smith) Singer & Smith, a North American mushroom species. One year later, two research groups, working independently, discovered psilocybin, as well as psilocin, in samples of Psilocybe baeocystis Singer & Smith from the Pacific Northwest region of North America. Additional chemical and taxonomic findin , and who gorge themselves on our tax dollars. I met Jochen Gartz shortly after the fall of the Berlin Wall at the third symposium of the European College for the Study of Consciousness (ECSC) in Freiburg, Germany. Our encounter was my first contact with a researcher from the former East Germany. Jochen Gartz's enthusiastic lecture was a truly consciousnessexpanding event, his words breaking down traditional borders and crossing over into new territory. The magic mushrooms spoke through him - with no trace of dogma or ideology - in the tradition of true anarchy that is the hallmark of mushroom magic. What I heard was unbelievable. Jochen spoke of a "new" psychedelic mushroom and its migration. The mycelia had spread in concentric circles outward from Leipzig, jumping all political borders. Finally, when the mycelia reached West German soil, the hated Berlin Wall crumbled. Could there possibly be a connection between the evolution of the magic mushroom and the evolution of our consciousness? Could a mushroom have contributed to the resolution of our political conflicts? In the past, politicians, even popes, had their own jesters and magicians, who functioned as pressure release valves in the machinations of political power struggles. It is obvious that a country whose chancellor is being pelted with eggs, urgently needs a new breed of magician who are able to readjust reality. But today, no aspiring magician should go about this task without this book as a guide for the wondrous journey into the realm of magic mushrooms. Christian Rdtsch Figure 5 - "Anthropomorphic Beings Engaged in Mushroom Dance" 10,000-year-old rock drawing in Tassili, Sahara (Algeria) CHAPTER 1 I BELIEVE THE TIME HAS COME FOR A COMPREHENSIVE REVIEW OF NEW FINDINGS FROM THE FIELDS OF MYCOLOGY, TAXONOMY AND NATURAL PRODUCTS CHEMISTRY When R.G. Wasson, R. Heim and A. Hofmann began their interdisciplinary research program to study the Mexican species of mushrooms and their usage in Mexican mushroom cults, their efforts culminated in a 1958 landmark report that described the isolation, molecular structure and synthesis of the mushrooms' active ingredients: psilocybin and psilocin. Several years later, these substances were also identified in a species of mushroom in Europe, Psilocybe semilanceata, which became the first in a series of newly discovered species. Since then, psychoactive mushrooms from other genera have been reported with increasing frequency. As part of my analytical work dedicated to the identification of naturally occurring chemicals, I had the good fortune to be part of a research team that studied alkaloids found in a variety of mushroom species. Now I believe the time has come for a comprehensive review of new findings from the fields of mycology, taxonomy and natural products chemistry. Wasson and his successors have already provided detailed accounts pertaining to the history and study of the Me Those who ingest Copelandia cyanescens, known in n the U.S.) contribute to the therapeutic process; they may even be the sole source for future progress. Under these conditions, stereo music also significantly deepened the intensity of the experience. It appears that these kinds of specific experiences may also account for the remarkable success of treating terminal patients with LSD to ease their fears in the face of death and to reduce even the most severe forms of pain. In many such cases, symptoms disappeared entirely, and relief from pain and anxiety that continued even after the drug's acute effects had worn off. A book by S. Grof provides a compassionate analysis of such successful treatments, which serves to underscore the fact that systematic efforts to investigate these particular therapeutic benefits have only just begun. So far, LSD has been the most widely studied substance in terms of easing the suffering of terminally ill patients, as well as dipropyltryptamine (DPT), a synthetic drug structurally similar to psilocybin that is active only when administered by injection. Below, a young woman from Switzerland gives a detailed account of her second mushroom experience. Her first experiment, with Psilocybe cubensis, had already introduced her to the realm of mystical experiences. For her second journey, she used 20 Psilocybe semilanceata mushrooms as part of a group ritual and achieved transcendence. A remarkable feature of her account is that the presence of an experienced guide was needed to realize the full potential of this visionary quest. "1 sat down next to another participant, seeking to connect with others in preparation for my journey. We proceeded to eat the fresh mushrooms. The room grew quiet and lovely music began to play. The mushrooms's effects came on much faster than they did during my first experiment. Twice I tried to establish closer contact with my fellow participant, but he was very nervous, and no source of reassurance for me. I was seeking my spiritual companion, but did not find that person among the present group. I became a figure in a long, white robe, wandering aimlessly among the columns (Greece?), still searching. My gaze lingered briefly on the wall next to the door and I saw faces and figures appear and vanish, but they did not hold my interest. It was hopeless. I continued my aimless roaming, and I was on the material plane, which I wanted to leave - had to leave. Suddenly, I found myself with one of the guides, who wanted to help me. I stared off into the distance, longing to be free of the material plane, but unable to do so. For a long time, I failed to connect with the guide; our two worlds were just too different. Suddenly I sensed that he wasn't able to look at me directly. The path by which to reach me runs through my eyes, because only they are truly alive. I asked him to help me on my way and invited him to look into my eyes. I felt as if all life energy was draining from my bo own cause of death and disease, bloated stomachs and insanity. Beliefs such as these have survived to the present day. They persist, for example,,, as figures of speech, s u c h as the slick Austrian description of a societal misfit as someone "who ate those madness-inducing mushrooms." But, there is another, very different, magic mushroom legacy as well. Flesh of the Gods for Devil Worshippers The Old World. Mycenaean civilization began with a mushroom trip -Mushrooms were an ingredient in the ambrosia of Dionysus. Porphyrius, the fourth century Latin poet and contemporary of Emperor Konstantin, knew that magic mushrooms were the children of the gods. WHO WAS THE FIRST MAGICIAN? A quasi-cannibalistic ritual, the act of eating the children of the gods unlocked one's power to experience the truly divine. But not all mushrooms enable human beings to enter the realm of divine consciousness. This magic power resides in only those fungi known as "fool's mushrooms", which were considered poisonous and believed to be the spawn of the Devil throughout the late Middle Ages and well into modern times. The New World: The Aztecs in Mexico referred to a number of small, inconspicuous mushrooms as teonartacatl, or "flesh of the Gods." These sacred mushrooms were eaten during the course of rituals intended to contact the Gods in order to learn about the world and the realm of the divine. These magic mushroom rituals thoroughly spooked the Catholic Spaniards. The mushroom eaters, commonly thought of as Devil worshippers, were hounded by the Inquisition. Still, all good things survive the tests of time, so the cult of magic mushroom eaters did not become extinct. Like mycelia underground, the cult continued to flourish, and at the proper time in recorded history, in 1957, the fruit of the fully grown mushroom re-surfaced to draw widespread public attention. Valentine and Gordon Wasson became the heroes of the modern neo-mycophilic movement. Back to the Old World: The revelations and insights gained from the use of psychoactive mushrooms were so magically wonderful, that our native European "fool's mushrooms" - which were gene ; considered inedible - had to be recognized as closely related to the magic mushrooms of Mexico, the flesh of the Aztec Gods. The souls of magic mushrooms in Mexico and Germany are essentially made from the same substance: psilocybin. Jochen Gartz has made an extraordinary contribution to the field of mycology by embracing Germany's magic mushrooms and the scientific study and testing of these fungi. The research efforts upon which this book is based require nothing less than a fearless, brave and courageous consciousness, free of prejudice and mycophobia. I am convinced that a researcher's consciousness infused by the spirit of the magic mushroom is capable of far deeper scientific insights than we can ever expect from the usual ivory tower academics, isolated from reality</p> <h2> gymnopilus sp rare @ 8/1/2010 2:23:50 AM</h2> <p></p> </div> <div id="sidebar"> <h2> fact about shrooms</h2> <p><li><a href="http://easymushrooms.com/cyanescens-found-in-Seattle.htm" title="SEATTLE mushroom SEATTLE mushroom IN mushroom SEATTLE" alt="SEATTLE mushroom SEATTLE mushroom IN mushroom SEATTLE" >SEATTLE mushroom SEATTLE mushroom IN mushroom SEATTLE</a></li><li><a href="http://easymushrooms.com/panaeolus-cyanescens-in-vitro.htm" title="Panaeolus Cyanescens In Vitro" alt="Panaeolus Cyanescens In Vitro" >Panaeolus Cyanescens In Vitro</a></li><li><a href="http://easymushrooms.com/legal-magic-mushrooms-in-berlin.htm" title="Legal Magic Mushrooms In Berlin" alt="Legal Magic Mushrooms In Berlin" >Legal Magic Mushrooms In Berlin</a></li><li><a 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