edible psychotropic mushroom nsw
own
cause of death and disease, bloated stomachs and
insanity. Beliefs such as these have survived to
the present day. They persist, for example,,, as
figures of speech, s u c h as the slick Austrian
description of a societal misfit as someone "who
ate those madness-inducing mushrooms."
But, there is another, very different,
magic mushroom legacy as well.
Flesh of the Gods for Devil Worshippers
The Old World. Mycenaean civilization
began with a mushroom trip -Mushrooms were
an ingredient in the ambrosia of Dionysus.
Porphyrius, the fourth century Latin poet and
contemporary of Emperor Konstantin, knew
that magic mushrooms were the children of the
gods.
WHO WAS THE FIRST MAGICIAN?
A quasi-cannibalistic ritual, the act of eating the
children of the gods unlocked one's power to
experience the truly divine. But not all
mushrooms enable human beings to enter the
realm of divine consciousness. This magic power
resides in only those fungi known as "fool's
mushrooms", which were considered poisonous
and believed to be the spawn of the Devil
throughout the late Middle Ages and well into
modern times.
The New World: The Aztecs in Mexico
referred to a number of small, inconspicuous
mushrooms as teonartacatl, or "flesh of the
Gods." These sacred mushrooms were eaten
during the course of rituals intended to contact
the Gods in order to learn about the world and the
realm of the divine. These magic mushroom
rituals thoroughly spooked the Catholic
Spaniards. The mushroom eaters, commonly
thought of as Devil worshippers, were hounded
by the Inquisition. Still, all good things survive
the tests of time, so the cult of magic mushroom
eaters did not become extinct. Like mycelia
underground, the cult continued to flourish, and
at the proper time in recorded history, in 1957,
the fruit of the fully grown mushroom re-surfaced
to draw widespread public attention. Valentine
and Gordon Wasson became the heroes of the
modern neo-mycophilic movement.
Back to the Old World: The revelations
and insights gained from the use of psychoactive
mushrooms were so magically wonderful, that
our native European "fool's mushrooms" - which
were gene ; considered inedible - had to be
recognized as closely related to the magic
mushrooms of Mexico, the flesh of the Aztec
Gods. The souls of magic mushrooms in Mexico
and Germany are essentially made from the same
substance: psilocybin.
Jochen Gartz has made an extraordinary
contribution to the field of mycology by embracing
Germany's magic mushrooms and the scientific
study and testing of these fungi. The research
efforts upon which this book is based require
nothing less than a fearless, brave and courageous
consciousness, free of prejudice and mycophobia. I
am convinced that a researcher's consciousness
infused by the spirit of the magic mushroom is
capable of far deeper scientific insights than we
can ever expect from the usual ivory tower
academics, isolated from reality , and who gorge
themselves on our tax dollars.
I met Jochen Gartz shortly after the fall of
the Berlin Wall at the third symposium of the
European College for the Study of Consciousness
(ECSC) in Freiburg, Germany. Our encounter was
my first contact with a researcher from the former
East Germany. Jochen Gartz's enthusiastic lecture
was a truly consciousnessexpanding event, his
words breaking down traditional borders and
crossing over into new territory. The magic
mushrooms spoke through him - with no trace of
dogma or ideology - in
the tradition of true anarchy that is the hallmark of
mushroom magic. What I heard was unbelievable.
Jochen spoke of a "new" psychedelic mushroom
and its migration. The mycelia had spread in
concentric circles outward from Leipzig, jumping
all political borders. Finally, when the mycelia
reached West German soil, the hated Berlin Wall
crumbled. Could there possibly be a connection
between the evolution of the magic mushroom and
the evolution of our consciousness? Could a
mushroom have contributed to the resolution of
our political conflicts?
In the past, politicians, even popes, had
their own jesters and magicians, who functioned as
pressure release valves in the machinations of
political power struggles. It is obvious that a
country whose chancellor is being pelted with
eggs, urgently needs a new breed of magician who
are able to readjust reality. But today, no aspiring
magician should go about this task without this
book as a guide for the wondrous journey into the
realm of magic mushrooms.
Christian Rdtsch
Figure 5 - "Anthropomorphic Beings Engaged in Mushroom Dance"
10,000-year-old rock drawing in Tassili, Sahara (Algeria)
CHAPTER 1
I BELIEVE THE TIME HAS COME FOR A COMPREHENSIVE REVIEW OF NEW
FINDINGS FROM THE FIELDS OF MYCOLOGY, TAXONOMY AND NATURAL
PRODUCTS CHEMISTRY
When R.G. Wasson, R. Heim and A.
Hofmann began their interdisciplinary research
program to study the Mexican species of
mushrooms and their usage in Mexican
mushroom cults, their efforts culminated in a
1958 landmark report that described the isolation,
molecular structure and synthesis of the
mushrooms' active ingredients: psilocybin and
psilocin. Several years later, these substances
were also identified in a species of mushroom in
Europe, Psilocybe semilanceata, which became the
first in a series of newly discovered species. Since
then, psychoactive mushrooms from other genera
have been reported with increasing frequency.
As part of my analytical work dedicated
to the identification of naturally occurring
chemicals, I had the good fortune to be part of a
research team that studied alkaloids found in a
variety of mushroom species. Now I believe the
time has come for a comprehensive review of
new findings from the fields of mycology,
taxonomy and natural products chemistry.
Wasson and his successors have already provided
detailed accounts pertaining to the history and
study of the Me
It has been suggested by an Australian physician that the general public in Australia, as well as members of its drug using subculture, first
Hypholoma Sp. Psilocybin
became aware of the visionary properties of these psychoactive mushrooms by a visiting surfer(s), who came
Doshroomsgrowinhorsefeces from either New Zealand or the United States (Hawaii) and most likely provided ethnomycological information to local surfers (McCarthy, 1971). This physician reported that the use of psychoactive mushrooms, as well as 21 other drugs "was well demonstrated during a survey on drug abuse that was conducted in Southern Queensland during l969." This survey relied on interviews of 51 people belonging to "the `surfer' subculture local beach resorts".
In this report, the doctor believed that "although the survey involved surfers and their female friends, there is no suggestion that the use of these drugs is confined to this group, which constitutes but a
Edible Wild Wild Wild Wild proportion of our (Australian) young drug taking community." It is thus likely that word-of-mouth communication made a significant contribution to the increasing use of "magic mushrooms" in Australia and NZ. by A. Hofmann, Sandoz Pharmaceuticals
manufactured about 2 kg (ca. 4.4lbs) of
pure psilocybin for scientific research purposes.
The results of pharmacological testing
soon revealed psilocybin as an alkaloid that was
perfectly safe for human subjects under controlled
experimental conditions. Despite this evidence, the
anti-drug legislative framework of the mid1960s
firmly established an "official mycophobia", a
misguided, yet entrenched policy that still prevails
today and effectively prevents the scientific
investigation of promising potential applications
for psilocybin and other alkaloids. At the same
time, mycological and biochemical
research studies have shown that psilocybincontaining
mushrooms thrive all over the world
and can be found on all continents. These
mushrooms are no different from any other
mycoflora and must not be excluded from
scientific investigation because of their alkaloid
content.
In addition to overall variations in value
systems across cultures, individuals tend to
develop their own personal attitudes towards
mushrooms in general. Oftentimes, the evolution
of specific opinions about mushrooms can be
traced back to childhood events, even though such
early experiences seldom account for the
development of prevailing biases and value
systems later in life.
I recall an incident from my own
childhood, which occurred when I was about five
years
Psilocybecubensismexican old. I was playing in a grassy meadow, when
a girl pointed to a brown mushroom and earnestly
explained that it was inedible and poisonous.
While I have never forgotten this encounter, I did
grow up to become a devoted mushroom
enthusiast. On the other hand, a different
childhood event has left me with the vivid memory
of
Growing Magic Magic Mushrooms Growing Wood discovering a landfill virtually covered with
vast numbers of gilled bluing mushrooms and the
sense of awe I experienced contemplating this
sight. In general, the unusual characteristics of
these mushrooms are most likely responsible for
strong impressions formed early in life, which then
may develop into various attitudes or beliefs later
on.
An enduring personal interest in
psychotropic mushroom species can serve to
amplify or diminish mycophobic as well as
mycophilic dispositions, depending on the
influence of other factors. After all, judgments
about the benefit or folly of deliberately altering
one's state of consciousness are also colored by
individual preferences, biases and opinions.
The following chapters are meant to
illustrate this diversity of attitudes towards
psychotropic mushrooms. Descriptions of planned
and involuntary experiments with specific
mushroom species offer convincing evidence that
the effects of psychoactive mushrooms are open to
many possible interpretations.
CHAPTER 3
THE CURRENT STATE OF KNOWLEDGE ABOUT
EUROPEAN SPECIES
Figure 7 - Distribution pattern of Psilocybe cyanescens across Europe and North Africa
(according to Krieglsteiner).
Black dots indicate approximate locatio
MANURE SHROOMS MANURE SHROOMS
More than half of Australia's beef Sjamaan Smart Shop Shrooms Story cattle can be found in the coastal areas of Seattlemagicmushrooms Queensland
e creek on wood chips of
Carpinus, Alnus and Salix, on raw compost
mixtures of Picea, Pinus and Larix needles,
as
Sept. Oct. Nov. Dec. Jan.
Figure 21 - Fruiting curve of Psilocybe
cyanescens based on observations at several
locations in the former Czechoslovakia.
The mycelia make use of different kinds
of plant debris and even grow on wet cardboard,
where they develop into rhizomorphs just like
they would in nature. Rhizomorphs are thick
strands of mycelia that serve to transport
nutrients and water. They also develop intense
blue stains (see Figure 22).
Figure 23
Distribution pattern of Psilocybe
cyanescens in Germany and adjacent areas
(according to Krieglsteiner). Locations are
indicated by black dots.
Figure 22
Psilocybe bohemica
rhizomorphs growing on
wet cardboard.
Figure 24 - Psilocybe cyanescens at a natural location (USA).
Figure 25 - Psilocybe bohemica on twigs and leaves.
Impressive Experiences
Psilocybe bohemica is a very psychoactive
species. Its effects are vividly documented in the
following account of one natural scientist's
experience as part of controlled clinical trials in
Prague:
About 30 mg of psilocybin in mushroom
tissue was prepared in hot water, with effects
already noticeable ten minutes after ingestion. I
grew increasingly quiet. At first, my legs began to
tingle, then my underarms as well. Aside from a
deeper breathing rhythm, few other somatic effects
were noted. Initially there were fits of laughter
caused by unusual cognitive associations; this
laughter also affected the two "sober" guides. A
growing hyperacuity interfered with the ability to
listen to music, so that Vivaldi's "Springtime"
caused painful stabs inside the brain. I compared
the pain to that caused by a "sawing knife". The
experimenters appeared bloated and yellow...
Existing bodily characteristics, such as thinning
hair stimulated a person's illusionary
transformation into a monk with tonsure. Their
voices also appeared reverent and, from a
somewhat paranoid point of view, these gentlemen
at times seemed to be working a switching station
that, for some reasons, was my enemy. At the same
time, I found both of them to be quite likeable.
During this time period, the other female subject
perceived fantastic images of moving colors and
saw visions of her whole life unfolding behind
closed eyes. During this period, I had the distinct
impression that an electrical current was flowing
through my body, which was not an uncomfortable
sensation. About three hours later, the gentlemen
retired to the kitchen and the nature of the
experience changed quite drastically.
At first I felt as if my legs were increasingly
merging into the wall, a very comfortable
experience. In a state of utter clarity of
consciousness, I finally felt as if I had no body at all.
I said. "The most descriptive expression is the
experience of a pure soul". Using words as triggers,
we were able to induce shared experiences o More than half of Australia's beef cattle can be found in the coastal areas of Queensland
The Mazatec Indians, who have a long tradition of using the mushrooms, inhabit a range of mountains called the Sierra Mazateca in the northeastern
Fields Of Magic Mushrooms corner of the
azurescens syringe Mexican state of Oaxaca. The shamans in this essay are all natives of the town of Huautla de Jimenez. Properly speaking they are Huautecans; but since the language they speak
azurescens syringe
has been called Mazatec and they have been referred to in the previous anthropological literature as Mazatecs, I have retained that name, though strictly speaking, Mazatecs are the inhabitants of the
azurescens syringe village of Mazatlan in the same mountains.
xican mushroom species, so that
these materials need not be repeated in this
context. However, certain aspects concerning the
more recent uses of these mushrooms as well as
their conditions of growth will receive more
detailed attention in later chapters.
The main purpose of this book is to
inspire further study of these mushrooms,
particularly basic research efforts and medical
applications of magic mushroom ingredients.
The extensive bibliography will help
scientists and other interested mycophiles to
further immerse themselves in this complex area
of study.
Jochen Gartz
Figure 6 - Bronze doors with mushroom motif entitled "Trial and
Judgment" at Hildesheim Cathedral, Germany (ca. 1020).
CHAPTER 2
REFLECTIONS ON THE HISTORY
AND SCIENTIFIC STUDY OF MAGIC MUSHROOMS
It is remarkable that cultures native to the
American continent knew about a relatively large
number of natural mind-altering substances
compared to early cultures that evolved in Europe
or Asia. Botanical evidence does not support the
notion that Europe is home to fewer hallucinogenic
plants than other regions. Furthermore, the
growing number of recently discovered European
mushroom species containing psilocybin indicate a
flourishing psychotropic mycoflora in Europe
similar to those found in other countries.
It is unlikely that early European cultures
learned less about local plants and mushrooms
through usage and experience than cultures
elsewhere in the world. Most likely, early cultural
knowledge of European psychoactive plants and
mushrooms was lost or destroyed at some time in
history, probably as early as several hundred years
ago.
The discovery that the fly agaric
mushroom (Amanita muscaria) was known for its
psychoactive properties in Siberia invited the
conclusion that this mushroom was used as a
psychotropic agent in medieval Europe as well. In
fact, there is very little evidence from the Middle
Ages to indicate widespread knowledge of the
effects of specific mushrooms on human
consciousness. However, I believe that past reports
on psychoactive mushrooms were causally linked
to Amanita muscaria simply because this was the
only known psychotropic mushroom in Europe at
that time.
While the usage of Amanita muscaria
among Siberian tribes has generated reports of
spectacular hallucinations, European accounts of
fly agaric intoxications do not generally include
descriptions of such intensely hallucinatory
effects.
Accordingly, the potent hallucinogenic
effects of specific Psilocybes and related species
are likely to have had a much more significant
influence on early European cultures than the
delirium-like visions induced by Amanita
muscaria, a species that is also known to induce
unconsciousness and severe somatic side effects.
This hypothesis is corroborated by data from
comprehensive field studies conducted in Mexico.
I believe that historic accounts including those
described below - indicate a knowledge of
, and who gorge
themselves on our tax dollars.
I met Jochen Gartz shortly after the fall of
the Berlin Wall at the third symposium of the
European College for the Study of Consciousness
(ECSC) in Freiburg, Germany.
Our encounter was
my first contact with a researcher from the former
East Germany. Jochen Gartz's enthusiastic lecture
was a truly consciousnessexpanding event, his
words breaking down traditional borders and
crossing over into new territory. The
Magic Mushrooms Cow Manure
magic
mushrooms spoke through him - with no trace of
dogma or ideology - in
the tradition of true anarchy that is the hallmark of
mushroom magic. What I heard was unbelievable.
Jochen spoke of a "new" psychedelic mushroom
and its migration.
MAGIC UK MAGIC The mycelia had spread in
concentric circles outward from Leipzig, jumping
all political borders. Finally, when the mycelia
reached West German soil,
Poisonousandpsychotropicmushrooms the hated Berlin Wall
crumbled. Could there possibly be a connection
between the evolution of the magic mushroom and
the evolution of our consciousness? Could a
mushroom have contributed to the resolution of
our political conflicts?
In the past, politicians, even popes, had
their own jesters and magicians, who functioned as
pressure release valves in the machinations of
political power struggles. It is obvious that a
country whose chancellor is being pelted with
eggs, urgently needs a new breed of magician who
are able to readjust reality. But today, no aspiring
magician should go about this task without this
book as a guide for
MAGIC UK MAGIC
the wondrous journey into the
realm of magic mushrooms.
Christian Rdtsch
Figure 5 - "Anthropomorphic Beings Engaged in Mushroom Dance"
10,000-year-old rock drawing in Tassili, Sahara (Algeria)
CHAPTER 1
I BELIEVE THE TIME HAS COME FOR A COMPREHENSIVE REVIEW OF NEW
FINDINGS FROM THE FIELDS OF MYCOLOGY, TAXONOMY AND NATURAL
PRODUCTS CHEMISTRY
When R.G. Wasson, R. Heim and A.
Hofmann began their interdisciplinary research
program to study the Mexican species of
mushrooms and their usage in Mexican
mushroom cults, their efforts culminated in a
1958 landmark report that described the isolation,
molecular structure and synthesis of the
mushrooms' active ingredients: psilocybin and
psilocin.
Several
Growing Articles Growing Articles Growing Articles Growing years later, these substances
were also identified in a species of mushroom in
Europe, Psilocybe semilanceata, which became the
first in a series of newly discovered species. Since
then, psychoactive mushrooms from other genera
have been reported with increasing frequency.
As part of my analytical work dedicated
to the identification of naturally occurring
chemicals, I had the good fortune to be part of a
research team that studied alkaloids found in a
variety of mushroom species. Now I believe the
time has come for a comprehensive review of
new findings from the fields of mycology,
taxonomy and natural products chemistry.
Wasson and his successors have already provided
detailed accounts pertaining to the history and
study of the Me
p. azurescens p.
xican mushroom species, so that
these materials need not be repeated in this
context.
However, certain aspects concerning the
more recent uses of these mushrooms as well as
their conditions of growth will receive more
detailed attention in later chapters.
The main purpose of this book is to
inspire further study of these mushrooms,
particularly basic research efforts and medical
applications of magic mushroom ingredients.
The extensive bibliography will help
scientists and other interested mycophiles to
further immerse themselves in this complex area
of study.
Jochen Gartz
Figure 6 - Bronze doors with mushroom motif entitled "Trial and
Judgment" at Hildesheim Cathedral, Germany (ca. 1020).
CHAPTER 2
REFLECTIONS ON THE HISTORY
AND SCIENTIFIC STUDY OF MAGIC MUSHROOMS
It is remarkable that cultures native to the
American continent knew about a relatively large
number of natural mind-altering substances
compared to early cultures that evolved in Europe
or Asia. Botanical evidence does not support the
notion that Europe is home to fewer hallucinogenic
plants than other regions. Furthermore, the
growing number of recently discovered European
mushroom species containing psilocybin indicate a
flourishing psychotropic mycoflora in Europe
similar to those found in other countries.
It is unlikely that early European cultures
learned less about local plants and mushrooms
through usage and experience than cultures
elsewhere in the world. Most Hallucinogenic Mushrooms Scotland likely, early cultural
knowledge of European psychoactive plants and
mushrooms was lost or destroyed at some time in
history, probably as early as several hundred years
ago.
The discovery that the fly agaric
mushroom (Amanita muscaria) was known for its
psychoactive properties in Siberia invited the
conclusion that this mushroom was used as a
psychotropic agent in medieval Europe as well. In
fact, there is very little evidence from the Middle
Ages to indicate widespread knowledge of the
effects of specific mushrooms on human
consciousness. However, I believe that past reports
on psychoactive mushrooms were causally linked
to Amanita muscaria simply because this was the
only known psychotropic mushroom in Europe at
that time.
While the usage of Amanita muscaria
among Siberian tribes has generated reports of
spectacular hallucinations, European accounts of
fly agaric intoxications do not generally include
descriptions of such intensely hallucinatory
effects.
Accordingly, the potent hallucinogenic
effects of specific Psilocybes and related species
are likely to have had a much more significant
influence on early European cultures than the
delirium-like visions induced by Amanita
muscaria, a species that is also known to induce
unconsciousness and severe somatic side effects.
This hypothesis is corroborated by data from
comprehensive field studies conducted in Mexico.
I believe that historic accounts including those
described below - indicate a knowledge of
ecialize in the study of Psilocybes,
despite the fact that Psilocybe semilanceata is the
most common and conspicuous species among the
Psilocybes. Also, mushroom lovers whose
interests are not purely scientific (see Chapter 7.4)
do not usually preserve their knowledge for
posterity in the form of distribution maps.
However, there is one map from 1986, which
shows the distribution pattern of Psilocybe
semilanceata across Germany (see Figure 20, p.
28).
Almost no published information is available
about locations where Psilocybe species have
been found in eastern Germany. During my own
field trips, I have discovered Psilocybe
semilanceata specimens in various locations, such
as near my hometown of Mansfeld in the Vorharz
Mountains, in the marshlands of Duben as well as
in other eastern German marshland areas. In
addition, friends who are also mycologists have
told me about finding the mushrooms in other
parts of the country. A book published in 1952 is
among the rare sources that includes details about
specimens discovered in the southeastern state of
Saxony (see Figure 16, p. 23).
The Psilocybe species grow most
abundantly on wet pastures surrounded by forest
areas. In my experience, Psilocybe semilanceata
grows in most of Germany's forestlands. The
species fruits during the fall, from late September
through October. It favors acidic soil and grassy
terrain alongside trails or around the edges of
forest lands. Specimens are generally clustered in
small groups of 30 mushrooms or less. Deer
droppings or other animal feces are usually
present at those locations, even though the
mushrooms never grow directly on top of dung.
Occasionally, extremely stunted specimens may
be found in the mountains by the side of the road.
The soil below older cow pastures provides
an excellent medium for extensive mycelial
growth. In some locations, large areas yield an
abundance of fruiting bodies, mirroring the extent
of mycelial saturation in the soil. Given adequate
moisture, maximum yields can be expected, if the
pasture was grazed at least once during the weeks
before fruiting season. However, the mushrooms
also thrive under similar conditions on horse and
sheep pastures. Such grassy areas inside forests
are usually grazing areas for deer, who provide
the soil with additional fertilization. However,
Psilocybe semilanceata does not grow in locations
where artificial fertilizer has been used. Such
pastures are often flanked by creeks or swamp
lands, which saturate the soil with water. During the
summertime, the warm climate in these wet areas
provides an excellent environment for optimal
mycelial growth. In Germany, the mushroom's
habitat ranges from the coastal areas to
mountainous regions, where the species has been
found at altitudes of up to 1,720 m (5,160 ft) above
sea level (MTB-8443, 1985). In the former
Czechoslovakia, samples have been collected at
altitudes ranging from 330 to 1,000 m (1,000 -
Existing evidence indicates that man in the Old World —Europe, Asia, Africa, and Australia—has made less use of native plants and shrubs for their hallucinogenic properties than has man in the New World. There is little reason to believe Panaeolus that the vegetation of one half of the globe is poorer or richer in species with hallucinogenic properties than the other half. Why, then, should there be such disparity? Has man in the Old World simply not discovered many of the native hallucinogenic plants? Are some Bluemeaniesmagicmushiespicsaustralia of them too toxic in other ways to be utilized? Or has man in the Old World been culturally less interested in narcotics? We Panaeolus have no real answer. But we do know that the Old World has fewer known species employed hallucinogenically than does the New World: compared with only 15 Psychedelic Mushroom Identification or 20 species used in the Eastern Hemisphere, the species used hallucinogenically in the Western Hemisphere number more than 100! Yet some of the Old World hallucinogens today hold places of primacy throughout the world. Cannabis, undoubtedly the most widespread of all the hallucinogens, is perhaps the best example. The several solanaceous ingredients of medieval witches' brews—henbane, nightshade, belladonna, and mandrake—greatly influenced European philosophy, medicine, and even history for many years. Some played an extraordinarily vital religious role in the early Aryan cultures of northern India. The role of hallucinogens in the cultural and social development of many areas of
magic mushroom spores
the Old World is only now being investigated. At every turn, its exte as well. Below are
some excerpts from his research protocols:
J.H. (a 24-year-old male) ingested four
cooked mushrooms at night, after a meal (!), and
then ate another three fresh mushrooms 30 minutes
later. This was followed by regurgitation, and 45
minutes later, he started to sweat profusely all over
his head and body. His pulse rate and breathing
were accelerated, but slowed down later on. He
laid down and experienced visual
hallucinations, which caused him to panic and to
run a distance of about 1,200 ft. to consult the
nearest doctor. The physician noted widely dilated
pupils, and proceeded to have the patient's
stomach pumped and then prescribed laxatives.
Three hours later, the abnormal state had largely
subsided; by the next morning, there was no
evidence of any other side effects.
M.K. (a 22-year-old male) ate just one
fresh mushroom, which had no effects at all.
K .Y. (a 31-year-old male) ate five
mushrooms. Regurgitation occurred 30 minutes
after ingestion, followed by sweating around the
head and body; his extremities appeared to be
slightly paralyzed. This paralysis persisted for
another three hours. During this time, the subject
had great difficulties handling a pen for writing,
his mood was depressed and he experienced
hallucinations, such as colorful lights flooding
down from the sky. By the following morning, all
of these effects had dissipated. The fresh fruiting
bodies were bitter, a taste that disappeared after
the mushrooms had been cooked in water.
The above experiments are rather
amateurish, and the descriptions of results are
heavily influenced by a simplistic perspective
which assumes that the mushrooms's
pharmacological effects proceed along a single,
narrow track. Still, these accounts demonstrate
that comparable dosages of Japanese mushroom
species have psychotropic effects similar to those
caused by Psilocybe species found on other
continents.
Much work still remains to be done in the
areas of phytochemistry and taxonomy before the
body of knowledge about psychotropic mushroom
species in Japan can grow to become adequate.
The geographic distribution and ingredients of the
Japanese Panaeolus species must also be studied
further. For instance, Panaeolus subbalteatus is
one of the species that are growing on several
Japanese islands today.
CHAPTER 7.6
INTOXICATIONS AND THE OLDEST KNOWN
MUSHROOM CULT IN AFRICA
So far, the mycoflora of the African
continent has been studied only peripherally and
remains largely unknown. During the late 1980s,
Italian mycologist G. Samorini and Terence
McKenna, working independently, found evidence
for the oldest known mushroom cult in Africa.
Their discoveries were not just sensational, but
most surprising as well. On the other hand, it
really shouldn't come as a surprise that the oldest
traces of human contact with mushrooms were
found on the very continent known as the cradle of
humanity.
10,000 Years Old
From 9,000 to Dosages for Psilocybe australiana Guzmán & Watling, Psilocybe eucalypta Guzmán & There are psilocybe cyanescens spores more
Psilocybesemilanceatavictoria than 1 dozen species of "magic mushrooms" in Australia and New
magic mushrooms brisbane australia what to look for @ 3/16/2010 4:54:35 AM